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The Cistercians in Yorkshire title graphic
 

The Cistercians through medieval eyes: the Benedictines on the Cistercians

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… such a great multitude of men has flocked there that sixty-five abbeys have been founded from it (Cîteaux) all of which with their abbots are subject to the chief abbot of Cîteaux. All dispense with breeches and lambskins, abstain from eating fat and flesh-meat and by the great good they do shine out in the world like lanterns burning in a dark place. They maintain silence at all times and wear no dyed garments. They toil with their own hands and produce their own food and clothing.
[Orderic Vitalis, monk of St Évroul, Normandy, writing c. 1135.(1)]

MS 170 f. 75v: the initial 'Q' from the Moralia in Job depicts a Cistercian monk reaping corn.© Bibliotheque Municipal, Dijon
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In his days (Henry I’s reign) began the Cistercian Order, which is now both thought and said to be the high road of supreme progress toward Heaven. … Cîteaux … now so famous for continuing monastic vacations that it might well be supposed to have some link with Heaven itself … But to sum up all that has been said or can be said about the Cistercians, they are today an example for all monks, a mirror for the zealous, and a gadfly for the easy-going.
[William of Malmesbury, Benedictine monk of Malmesbury, England.(2)]

O new race of Pharisees brought back to the world, dividing themselves from others, preferring themselves to all the rest
[Peter the Venerable, abbot of Cluny.(3)]

They especially favour white in their habit and thereby seem remarkable and conspicuous to others. Black represents humility in many places in Holy Scripture; therefore up to now monks in their devotion have chosen to wear that colour. Now, however, as if to make a show of righteousness, the men of our time reject black which the earlier fathers always adopted as a mark of humility.
[Orderic Vitalis, monk of St Évroul, Normandy.(4)]

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