1. Orderic Vitalis, The Ecclesiastical
Historyof Orderic Vitalis, ed. and tr. M. Chibnall (6
vols., Oxford, 1969-80), IV p. 325.
2. William of Malmesbury, Gesta
Regum Anglorum, The History of the English Kings, ed. and tr.
R. A. B. Mynors, R. M. Thomson and M. Winterbottom (2 vols., Oxford,
1998-9), I, pp. 577, 581, 585.
3. Peter the Venerable, The
Letters of Peter the Venerable, ed. G. Constable (2 vols., Cambridge
Mass., 1967), I, ep. 28.
4. Orderic Vitalis, Ecclesiastical
History IV, pp. 311-313.
5. Nigel Wireker, Mirror
for Fools: The Book of Burnel the Ass, tr. J. H. Mozley
(Oxford, 1961), p. 62
6. Orderic Vitalis, Ecclesiastical
History, IV, p. 326. Peter the Venerable, abbot of Cluny, wrote
to Bernard of Clairvaux in 1149 voicing his frustration at the Cistercians’
unwillingness to let Black monks into their cloisters, and suggested
that if they were more open diverse customs would not separate these
and those monks, whom the same faith and charity should truly make
brothers, Peter the Venerable, Letters I, ep. 150.
7. Patralogia Cursus Completus
Series Latina, ed J. P. Migne (221 vols., Paris, 1844-65), CLXXXIX,
col. 112 ff (Petrus Venerabilis, Epistolarum libri sex (XXVIII);
cited in F. Mullin, A History of the Cistercians in Yorkshire
(Washington, 1932) p. 4.
Seculars on the Cistercians:
footnotes
8. Walter Map, De
Nugis Curialium, ed. and tr. M. R. James, rev. C. N. L. Brooke
and R. A. B. Mynors (Oxford, 1983), p. 85.
9. Cited in G. Constable, The
Reformation of the Twelfth Century (Cambridge, 1996) p. 106.
10. Walter Map, De
Nugis Curialium, p. 77.
11. From his letter
to William, archbishop of Canterbury, translated by A. W. Oxford
in his The Ruins of Fountains (London, 1910), pp. 137-163,
at p. 162.
12. Walter Map, De Nugis
Curialium, pp.75, 87
13. Gerald of Wales, Journey
through Wales, p. 104.
14. Gerald of Wales, The
Journey through Wales / Description of Wales, tr. L. Thorpe
(Harmondsworth, 1978),p. 104.
15. Cited in J. S.
Donnelly, 'Changes in the grange economy of English and Welsh abbeys
1300-1540', Traditio 10 (1954) pp. 399-458, at p. 409.
16.
17. From John of Ford’s
Life of Wulfric, translated in The Cistercian World: Monastic
Writings of the Twelfth Century, ed. and tr. P. Matarasso (Harmondsworth, 1993),
pp. 231-273, at pp. 253-4.
How the Cistercians
saw themselves: footnotes
18. Aelred of Rievaulx:
The Mirror of Charity, tr. E. Connor (Kalamazoo, 1990), II 17:
43 (p. 194); for the Latin see Speculum Caritatis, I: 17;
PL cxcv, cols. 562-3.
19. Bernard of Clairvaux,
The Lettersof St Bernard of Clairvaux, tr. B. S.
James, rev. B. Kienzle (Stroud, 1998), ep. 151 (pp. 219-221).
20. Walter Daniel,
Vita Aelredi, The Life of Aelred of Rievaulx, ed.
and tr. F. M. Powicke (Edinburgh, 1978), p. 5.
21. Jocelin of Furness, Life
of Waldef tr. McFadden, bk.1, ch. 11:34 (p.240)
22. Idungus of Prüfung,
Cistercians and Cluniacs: the Case for Cîteaux [A Dialogue
between Two Monks; an Argument on Four Questions], ed. and
tr. J. O’Sullivan and J. Leahey (Kalamazoo, 1977), II: 52,
pp. 93-4.
