The end of monastic life: the Dissolution of
Fountains
(5/6)
How were the buildings dismantled?
When the chapter-house was examined in 1790-91, there was evidence of how
the monastery buildings had been dismantled. Wedges were cut from the
marble piers, that were then used to hack at the stone; ropes attached
to the piers were pulled by oxen or cattle until the columns fell,
bringing down the structure. This same method was used at the spoliation
of Rievaulx.
[Coppack, Fountains Abbey, p. 139.]
Whereas the buildings at Roche
Abbey were demolished
and pillaged almost as soon as the monastery was suppressed, Fountains
was temporarily spared, for the king had originally intended to
make this the site of a new bishopric which would extend over Richmondshire.
The former monastery buildings were to serve the new bishop.(133) A
change of plan meant that the new bishopric was instead made at
Chester Abbey, where the Benedictine monastery there was preserved. With
no reason to
spare Fountains any longer, the demolition process began with a
vengeance in 1540. The new owner of the site, Sir Richard Gresham,
was instructed
to make the buildings uninhabitable, so that there would be no
danger of a monastic community reconvening there. The buildings
were thus dismantled
and stripped of anything of value. Furnaces were built in the church
to melt the lead from the roof and pipes; the fire was fed by timber
from the screens and furnishings. Although all lead and glass was,
in theory, Crown property, window-glass and lead found their way
to York and Ripon.(134)
Whilst Sir Richard Gresham obeyed Crown orders and
dismantled the
site, he did not cause a scene of devastation for he sought to
build a house from the ruins. As Fountains did not suffer the
scale of destruction
experienced elsewhere it is therefore today one of the most complete
set of medieval Cistercian ruins.(135)
When the site was excavated in the mid-nineteenth
century there was evidence that a number of the graves at Fountains
had at some time been looted. An interesting discovery in 1979
raised the possibility that this occurred shortly after the dissolution
of
the abbey,
when Fountains was still in royal hands. This hypothesis is based
on the fact that the tomb-stone of John Ripon, the cellarer of
Fountains who died in 1524 and was buried in the south transept
of the church, had been broken into and his remains disturbed,
to dig out the
mortuary chalice and paten that had been buried with him; the body
was then flung back into the grave, the slab replaced and relaid
with considerable care, to ensure that any missing parts were patched
with plaster.
Indeed,
this ‘interference’ had not been noticed until the grave
was excavated. It has been argued that restoration work of this
nature could only have happened when the abbey was in royal hands,
suggesting that pilfering was at that time illicit.(136) However,
it is surely possible that this tampering occurred before the Dissolution,
when Fountains was still in monastic hands, perhaps by someone
who had witnessed the burial and seen for himself the mortuary
chalice and paten.