The end of monastic life: the Dissolution of
Fountains
(4/6)
Layton and Legh also granted
those wishing to leave the monastic life dispensation to do so. They
reported that six of the monks requested dismissal, but five of these
seemingly remained until the dissolution. Whether they had felt bullied
into this decision by the commissioners, or were later encouraged to
remain, is not clear.
[See F. D. Logan, ‘Departure from the religious life during the royal
visitation’, pp. 219-221.]
In the February of 1535, Doctors Layton and Legh, the
royal commissioners notorious for their rigorous visitation of
the religious houses in the north of England, conducted an investigation
at Fountains.
They sought evidence of misconduct, and charged eight members of
the community of immorality. Christopher Jenkynson and Thomas Browne
were accused of self-abuse;
Thomas was also accused of committing sodomy with a boy, and Gavin
Byrtleson with five boys. Robert Dodgeson had allegedly conducted
an illicit affair
with a married woman; Lawrence Benne took this a step further and
engaged in two such affairs. Whilst Christopher Lighton and Walter
Newark each enjoyed ‘immoral
relations’ with single women, John Melsonby had dalliances with two
single women.(130) These charges cannot, however, be taken too
seriously. Damning reports of a similar nature were almost an inevitability
following a visitation
by the royal commissioners, and provided the evidence required
to justify their next act – the
suppression of the monasteries.
On
26 November, 1539, Abbot Marmaduke
Bradley gathered in the chapter-house
at Fountains with his prior, Thomas Kydde, and the thirty remaining
monks, to surrender their abbey and all its property to the royal
commissioners. Unfortunately the surrender deed no longer survives,
but this would
have
been similar to those signed at Roche, Rievaulx and Byland.
In return for his compliance, each monk of Fountains received a
pension, relative to his
standing within the community.
A serpent’s
tongue?
The inventory mentions a serpent’s tongue, set in silver, that was
the custody of the abbot. This was probably a shark’s tooth, brought
by a pilgrim from the East who though it was a serpent’s tongue.
[Memorials of Fountains I, p. 293.]
An inventory
was taken and a valuation of the abbey and its lands made. Fountains
was valued at £1115
18s 2d, making it the wealthiest Cistercian abbey in the country,
although this was considerably less than the great Benedictine
houses such as the
abbeys of Westminster and Glastonbury, which had a net income of £3470
and £3311 respectively; St Mary’s, York, had a net income of £1650.(131) Still,
Fountains offered rich pickings for the Crown. There were fine
ecclesiastical vestments and vessels - copes, mitres encrusted
with silver gilt decoration,
silver-headed crosiers and chalices; plate, jewels and relics – including
a piece of the True Cross. Another highly prized material was the
abbey’s
lead, and this was stripped from the roof, pipes and elsewhere,
and melted down to form ingots, or ‘pigs’, which were easier
to transport. Each pig weighed nine hundredweights.(132)