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Cistercian hospitality
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Let all guests be received as Christ
Himself for He will say,
‘ I was a stranger and you took me in.
[Rule of St Benedict, chapter 53]
Upon arriving at the abbey gate,
visitors were greeted courteously by the porter,
who was responsible for welcoming guests and presenting
a positive first impression of the community. However, he was also
to control access and ensure that the monks were not unduly disturbed
by the arrival of outsiders. Thus, if a visitor arrived when the
community was celebrating the Divine
Office in the church, it was
the porter’s duty to explain that it was not their custom
to speak at such times and his arrival could not be announced to
the abbot until the brethren had finished singing the Office.(1) The porter therefore balanced deference with firmness, and was
the
link between the community and outsiders.
Monastic duties
Prince Llewelyn of Wales’ charter of 1199 to the Cistercians of Aberconwy
stated that it behoved the monks to give food and lodging to travellers
and guests.
[Williams, The Cistercians in the Early Middle Ages, p. 124]
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Once the porter or
his deputy had announced the guest’s arrival
to the abbot, two monks were sent to pray with the newcomer and
to bestow the kiss of peace; thereafter the guest was edified with
the Divine Word. The visitor was then ready to enter the guest
complex where he was introduced to the hosteller or guestmaster,
as he was also known, who provided for guests according to their
standing and relationship with the community.(2) The
guestmaster was invariably helped by at least one lay-brother.
Soon after his arrival, the visitor’s feet were washed; this
was known as the Maundy of guests.
The guest complex might, as at
Fountains Abbey
in Yorkshire, include a guest hall and houses.(3) Whereas
noble visitors and their households
would have been shown to private chambers, those of lesser means
(for example, travellers on foot) would have been directed to a
public hall which, by all accounts, could be rather rough and unruly.
In the mid-thirteenth century a fight broke out in the guesthall
at Furness and guests
were stabbed to death by visiting grooms.(4) An ‘untoward
event’ occurred
in the guesthall refectory of Margam Abbey
in 1180, when a young man was found dead on the very spot where
he had struck another visitor the previous day.(5) It
is hardly surprising that the archdeacon and satirist, Gerald of
Wales, complained bitterly when, on the abbot of Whitland’s
orders, it was instructed that he should not be received as the
archdeacon or elect but shown to the public hall, ‘with the
common folk and the noise of the people.’ (6)
Visiting Cistercians
would not have stayed in the guest complex but were shown to the
claustral area, where they would have slept
in the monks’ dormitory or an adjacent chamber, and dined
in the monks’ refectory. Cistercian prelates mat have stayed
with the abbot or in the infirmary.
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