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Duties to the state
(15/15)
The Cistercian abbeys in England
and Wales were affected by political affairs throughout the Middle
Ages, but developments in the mid-thirteenth century had a considerable
impact and in many ways changed the nature of the abbot’s
role. The turning-point was in 1265 when Simon
de Montfort summoned
over one hundred prelates to attend his parliament at Westminster.
This was a momentous occasion for previously only eleven prelates
and twenty-three magnates had attended parliament. The abbot of
Rievaulx was amongst those who were invited (at least six of the
Yorkshire Cistercian abbots were summoned), and from now on he,
like other heads of religious houses, would be considered a political
figure who was expected to lend counsel and aid in these turbulent
times.(40) To attend these
meetings of parliament, the abbot would have had to make the arduous
journey to Westminster, which was
not only time-consuming and expensive, but potentially dangerous
with the threat of robbers. Moreover, he would be expected to provide
the king with aid, i.e. money, when required. This additional burden
was relatively short-lived for it seems that the Yorkshire abbots
had more-or-less stopped attending parliament well before the mid-fifteenth
century and that by 1483 the Cistercians had been formally released
from this duty.(41)
Therefore, in the later Middle Ages the abbots of Rievaulx were
saddled with duties to the Order, to the Church, to the Crown and
to the region. These multiple ties could result in a conflict of
loyalties. Such was the case in 1300 when the abbot of Rievaulx
paid a ‘contribution’ to the king despite the fact
that payments of this kind had been forbidden by the pope, (42) and
in 1327 when the abbot of Rievaulx and twelve other Northern abbots
were prohibited from attending the Annual General
Chapter at Cîteaux
and instructed to remain at home and guard the area from the Scots.
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