|
You are here:
Who managed the infirmary (continued)
(3/3)
The infirmary of Rievaulx, like that of other
religious houses, was managed by the infirmarer (or
server of the sick), who was a monastic official (obedientiary)
of some prominence. This was a post held in the twelfth century
by Walter
Daniel, better
known for his biography of Aelred,
the third abbot of Rievaulx. Walter seems to have had some sort
of professional training for
he refers to himself as medicus and within his Life of Aelred includes
graphic details of the abbot’s agonising pains – in
particular, the suffering he endured from urinary stones. Walter
also refers to the ailments of other monks such as the sub-prior
of Revesby, who was miraculously
cured of his feverish maladies by Abbot Aelred:
His vital force
was so sapped up by their immoderate heat, his
veins were so dried up, that he could scarce retain the panting
breath in his body. His frame was so wretchedly wasted that it
looked like the hollowed woodwork of a lute; eyes, face, hands,
arms, feet, shins, blotched and misshapen, proclaimed that the
death agony was drawing nearer and nearer. Only his voice
begging God for a longer lease of life prevailed over matter in
the man. So the sick man lay upon his bed, his limbs scarcely
holding together, for the contraction and loosening of his joints
and nerves made them leap from the sockets of his bones, and
only the fragile skin kept his body together, though hardly able,
as his weakness grows upon him, to prevent it from falling
entirely to pieces. (1)
Read
more descriptions of sickness at Rievaulx
|
As abbot of Rievaulx, Aelred devoted considerable
time and energy to visiting the sick brethren and has recently
been described as
a medical practitioner. This, however, perhaps requires some modification
for although Aelred is referred to as 'medicus' this
may have been intended as a compliment rather than a reference
to his professional training.(2) Furthermore,
by according Aelred this title it placed him in the tradition of
the holy man as healer,
following the example of Christ as the doctor.
In 1448-9 a London physician,
Henry Wells, was summoned to Fountains
Abbey to tend Abbot John
Greenwell,
who, it was thought, had been poisoned by William Downom, one of his
monks; the reason that was given for William’s actions was the
sick abbot’s refusal of the pottage William had prepared for him. [Hammond and Talbot, A
Biographical Register of the Medical Practitioners in Medieval England, pp 85-6.]
References to lay practitioners as witnesses in charters
infer that medics were occasionally called in to minister to the community.
For
Rievaulx
examples, see Talbot and Hammond, A Biographical Register of the
Medical Practitioners, pp 1, 23, 50 . |
The twelfth-century
customary of the Cistercian Order (Ecclesiastica
Officia) discusses the infirmarer’s managerial duties
in some detail, but says little of his medical knowledge. The infirmarer – and
no doubt others in the abbey – was probably well-versed in
herbal remedies and used herbs from the abbey’s herb garden.
He would also have had access to several medical treatises for
these are included in the abbey’s library catalogues.(3) Whilst
treatment of the sick would have generally been handled by the
community, lay medical practitioners would probably have been summoned
to tend the seriously ill; indeed Walter Daniel mentions that it
was upon the instruction of physicians that Aelred drank a little
wine to ease the pain of his urinary stones.(4) However,
visits of this kind would have been expensive and external physicians
were
probably only summoned when absolutely necessary.(5)
<back> <next> |