A report spread abroad that there had come from
a far country
men of extraordinary holiness and perfect piety, who spoke on
earth with the tongues of angels and, by their virtues, were worthy
of the name monk.(19) [A description of the Clairvaux monks, who established a community
at Rievaulx.]
The group of Clairvaux monks sent to establish
the first Cistercian community in the North of England, made a
phenomenal
and lasting
impact on the Benedictine abbey of St Mary’s, York. News
of these holy and religious men, and of their simple way of life
at Rievaulx, near Helmsley,
fanned discontent amongst a band of high-minded monks of St Mary’s,
who were incited to seek the reform of their own abbey. The group
included a number of the
abbey’s leading monks, amongst them, Prior Richard. They
objected to the community's preoccupation with worldly concerns,
in particular the rich and abundant diet, ornate clothing and tendency
to gossip, quarrel and even engage in dirty talk.(20)
Monastic life at
St Mary’s,
York As a result of idleness and guzzling, the mind becomes torpid, with
sloth, the body weak with reckless living. It has come about that in
our monastery
[St Mary’s] there are more slothful brothers than zealous, more sick
than well ... as a result of slothful superstition, a monk becomes
cantankerous, argumentative and malevolent.
... when the Gospel is read it languishes amongst us, like something contemptible
and dead.
[From Thurstan’s letter to Archbishop William of Canterbury]
The group’s
desire for reform was neither shared nor appreciated by Abbot Geoffrey
of St Mary’s, ‘a man undoubtedly honest and good,
as far as his sense and intelligence went, but somewhat simple
and
uneducated.’(21) He
dismissed this as 'novelty', threatened the monks with disobedience
and took decisive action to curb any
prospect
of change. Geoffrey’s efforts were however, in vain, for
the more he tried to dissuade them, ‘the more did the
fire burn, fed with the fuel of fervour and faith.’(22) Deeply
committed to a more rigorous way of life, Prior Richard sought
the help of
Thurstan, archbishop of York, who subsequently planned to visit
St Mary’s, to negotiate peace. His visit had unimaginable
consequences and resulted in the reforming party fleeing for their
lives, clinging to the archbishop for safety. The monks’ departure
set the wheels in motion for the foundation of Fountains:
All desired
the holy simplicity of the Cistercian Order, to be grafted
into
the fatness of that olive tree, to experience the
advantages of poverty, to join in the holy road.
[‘Foundation history of Fountains’ (Narratio)] (23)