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Fountains Abbey: Location

Fountains Abbey: History
Origins
Sources
Foundation
Consolidation
Trials and Tribulations
Strength and Stability
End of Monastic Life

Fountains Abbey: Buildings
Precinct
Church
Cloister
Sacristy
Library
Chapter House
Parlour
Dormitory
Warming House
Day Room
Refectory
Kitchen
Lay Brothers' Range
Abbots House
Infirmary
Outer Court
Gatehouse
Guesthouse

Fountains Abbey: Lands

Fountains Abbey: People

Cistercian Life

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Origins

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The abbey church at Fountains
© Dave Macloed
<click to enlarge>
The abbey church at Fountains

Among his [Archbishop Thurstan’s] other good works we must above all attribute to his devoted enthusiasm and scrupulous diligence the foundation and development of the most famous monastery of Fountains … where continuously from that time onwards so many have drunk, as it were, from the Saviour's fountains the waters that leap up to eternal life.
[William of Newburgh, twelfth-century Augustinian Canon] (16)

The foundation of Fountains was not planned. It was the consequence of an unforeseen chain of events in the early 1130s that forced a group of reform-minded monks of the Benedictine abbey of St Mary’s, York, to flee their house in search of a purer form of monastic life.

Thurstan’s letter to William, archbishop of Canterbury
... We have therefore resolved to lay before you an unusual event which lately happened among us at York, O venerable lord and excellent father …
[Read more from Thurstan’s letter]

There are several contemporary or near contemporary accounts of the events that led to the foundation of Fountains, chiefly, the Narratio de fundatione Fontanis monasterii (the ‘Foundation History of Fountains’) and Archbishop Thurstan’s monumental letter to William, archbishop of Canterbury, explaining the crisis in the North of England and defending the monks’ desertion of their abbey.(17) The description of the flight from St Mary’s and the community’s foundation of Fountains bears considerable similarity to the story of the monks from Molesme who, seeking a simpler and more rigorous form of monastic life, left their Benedictine abbey and formed what would later be known as Cîteaux, the first Cistercian community and the mother-house of the Order. These parallels were seemingly deliberate, and were intended to reinforce Fountains’ links with the Cistercian Order and, more particularly, to portray it as the Cîteaux of the North.(18)

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