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Fountains Abbey: Location

Fountains Abbey: History
Origins
Sources
Foundation
Consolidation
Trials and Tribulations
Strength and Stability
End of Monastic Life

Fountains Abbey: Buildings
Precinct
Church
Cloister
Sacristy
Library
Chapter House
Parlour
Dormitory
Warming House
Day Room
Refectory
Kitchen
Lay Brothers' Range
Abbots House
Infirmary
Outer Court
Gatehouse
Guesthouse

Fountains Abbey: Lands

Fountains Abbey: People

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On the brink of surrender

(4/4)

Better times
From that day onwards God blessed our valleys … He multiplied the number of the brethren and added to their possessions, spreading out his vine and watering it with showers of blessing. So it sent its root downwards and bore fruit above, growing day by day and ever becoming stronger, until, in a little while, it became a great vine.
[‘Foundation history of Fountains’ (Narratio), pp. 185-6]

Hugh’s wealth provided the necessary financial boost to ensure the community's survival. This was spread three ways - one part was set aside for building work, another for the monks’ requirements, and the third was assigned for the care of the poor; this was a fairly typical three-way division in the Middle Ages. Fountains’ future was consolidated shortly thereafter with the arrival of another two wealthy recruits, Serlo and Tostig, who were canons of York Minster. The tide had now turned in Fountains’ favour. The abbey received additional endowments – land, money and goods – which meant that Fountains could expand and support the growing numbers. Serlo, an aged monk of Fountains who is the chief authority for the early history of the abbey, claims that the fame of the abbey now spread far and wide, drawing many to join the community as novices. Serlo himself entered Fountains at this time and discovered what to him, was perfection:

What perfection of life was there at Fountains! What rivalry in virtue!
What zeal for the Order! What a pattern of discipline! Our early fathers
departed from a wealthy monastery, but they made up for all that abundance
of worldly riches by the abundance of their virtues. They became a spectacle
to angels and to men and studied from the first to leave that rule of
holy religion which by the favour of God remains to this day unimpaired.
(38)

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