Family connections
Members of the Fountains community maintained links with their families,
and their relations often developed links with the abbey. Abbot William
Thirsk’s mother, Alice Perte, made her son the supervisor of
her will in 1529. Marion Hardy remembered her son, Roger, who was a
monk of Fountains and in 1520 bequeathed him a feather bed and bolster.
Another monk of Fountains, John Wadworth, was left £3 by his
father, William, to remember him (i.e. to pray for his soul); William
also instructed that 3s 4d be given to the Fountains community, for
his absolution.
[Cross and Vickers, Monks, Friars and Nuns in Sixteenth-Century Yorkshire,
pp. 117, 122, 128.]
Marmaduke
Huby was a hard act to follow at any
time, but the changing political climate meant that his successor,
William Thirsk, had
to contend with additional problems. Amidst allegations of immorality
and inability, he was eventually forced
to resign from the abbacy, and was dismissed by the royal commissioners
as an idiot and a fool.(123) However,
there is little hard evidence to support this perception of William.
He had a university education,
having attained both a bachelor's degree and doctorate in theology
at the Cistercian college of St
Bernard’s, in Oxford, and his contemporaries
noted his learning. The abbots of Rievaulx and Roche both
spoke highly of him, and the fact that William commissioned the
abbey’s
lease book suggests that he was an able and interested administrator,
and that he conducted the duties required of him.(124) Yet,
in 1536 Abbot William was accused of immorality and inadequacy,
and forced
to resign from office. It now seems that this indictment of Thirsk
was the work of an opposing faction, a party that sought his removal
and thus blackened his character, leaving a distorted perception
of the man and his abbacy.