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Excerpts from ThurstanŐs letter to William, archbishop of Canterbury, explaining the flight of the monks who left St MaryŐs York

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I have given you a wordy and perhaps wearisome account, because it seemed to me necessary that the state of affairs, which will hardly be pleasing in the eyes of other monks, shall be set forth in full, lest an erroneous account should be spread by the report of enemies. And with regard to these matters, I entreat you, O father, for Christ’s sake, to support by your authority the cause of those who wish to change to a stricter and safer life. If their abbot comes to you, recall him, by the wisdom vouchsafed you, to peace, and admonish him not to stand in the way of the holy purpose of his sons.
… Moreover, these men should not be regarded as turning away from their vow, but as looking forward, since they are leaving a place where the opportunity of sin is too great and desire to serve God in more security. … It is surely well known that the rule of the Blessed Benedict has almost throughout the world of monks lost in the sight of all its place and position so that no one can wonder enough who it is that dares to profess with such solemnity before God and His saints what he daily neglects, or, to tell the truth, is compelled not to observe.
… Wherefore those who wish to observe the rule of their profession ought not to be opposed but protected, nor should they be blamed because for that reason they hasten to change their home. For ‘God is not chosen for the sake of the place, but the place for the sake of God.’
… But because of the scandal in the eyes of the weak, who have small knowledge of the truth, we ask your Holiness and all who have listened to our petition, to labour to restore peace between the abbot of York and these oft-mentioned monks. Finally, we ought to remember that a similar secession of monks from Molesme founded and established that perfect rule of Cistercian life which is now the marvel of almost the whole church. Its characteristic for purity was praised with Christian piety by Father Hugo, archbishop of Lyons, who faithfully determined that the holy rule should be restored in most perfect entirety. And in the last place, since the complaint of the malicious monks has come to the notice of the apostolic See, over which Pope Urban II presides, a mandate and decree have gone forth, that the abbot himself should return to the rule of his abbey, from which he had departed as much as any one, and that none of the rest who had wished to live in the absolute observance of their rule should suffer any hindrance or violence.

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