go to home page go to byland abbey pages go to fountains abbey pages go to kirkstall abbey pages go to rievaulx abbey pages go to roche abbey pages
The Cistercians in Yorkshire title graphic
 

Text only version

Fountains Abbey: Location

Fountains Abbey: History
Origins
Sources
Foundation
Consolidation
Trials and Tribulations
Strength and Stability
End of Monastic Life

Fountains Abbey: Buildings
Precinct
Church
Cloister
Sacristy
Library
Chapter House
Parlour
Dormitory
Warming House
Day Room
Refectory
Kitchen
Lay Brothers' Range
Abbots House
Infirmary
Outer Court
Gatehouse
Guesthouse

Fountains Abbey: Lands

Fountains Abbey: People

Cistercian Life

Abbeys

People

Multimedia

Glossary

Bibliography

Contact Us


The parlour

(1/1)

The monks were expected to observe silence in the claustral area and to communicate by signs when necessary. Nevertheless, there were times when conversation was necessary and this took place in the parlour. The parlour at Fountains stood to the south of the chapter-house, between the chapter-house and the toilet-block (reredorters). A door in the west wall led to the cloister, one in the east to a yard. The parlour was remodelled in the late twelfth century and was finely decorated for a building of this kind, perhaps, as it was considered an extension of the chapter-house design, which was completed at the same time.(50)

A warning against gossip
The German Cistercian, Idungus of Prufung, criticised Cluniac monks for chatting and complained that they eagerly gossiped after the daily chapter meeting ‘by permission of the order’. He compared the noise they made to the din in a tavern full of sots where the men talked ‘with their fellow spouses’ and the women drinkers chatted with their companions. Idungus warned of the perils of such behaviour: ‘From the permission to chatter arises the wherewithal for brawling. From the brawl come threats and acrimony, so much so that at times it is necessary to recall the chapter by striking the wooden tabula’.
[Idungus, Dialogue, I: 23 (pp 36-7).]

The parlour was not to be used for idle gossip, but for essential communication only. The master of novices might speak with visiting monks here and was also permitted to talk to novices under his charge, during the first two months of their probationary period. The prior could hear novices’ confessions in the parlour during the time allocated to reading, and the monks gathered in the parlour after the daily chapter meeting for the allocation of tasks. The parlour may also have been used by the monks to hang their cowls.(51)

<back> <next section>