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Fountains Abbey: Location

Fountains Abbey: History
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Health care at Fountains

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Stags for the sick
In the late twelfth century, the great magnate, Roger de Mowbray, granted the community the carcasses of six stags, which were to be taken each year by his hunter from the forest of Nidderdale; these were to be sent to the monksŐ infirmary for the inmates there.
[Jennings, Yorkshire Monasteries, p. 80.]

The infirmary at Fountains, like that of other religious houses, was managed by the infirmarer (or server of the sick), who was a monastic official (obedientiary) of some prominence. He would have had at least one servant to assist him; a mid-fifteenth-century account book of Fountains records payments to a Thomas Perceval, who is described as a servant of the infirmary.(89) In addition to sick monks, the infirmarer would have cared for those recuperating from bloodletting, as well as older members of the community who required greater comfort and a more fortifying diet.

Thomas Burton, one time abbot of Meaux Abbey, is thought to have retired to the infirmary at Fountains following his brief yet momentous abbacy; whilst here he compiled the first book of the chronicle of Meaux Chronicle.

Spatula for mixing ointment
© Cistercians in Yorkshire Project
<click to enlarge>
Spatula for mixing ointment

The twelfth-century customary of the Cistercian Order (Ecclesiastica Officia) discusses the infirmarer’s managerial duties in some detail, but says little of his medical knowledge. The infirmarer – and no doubt others in the abbey – was probably well-versed in herbal remedies and used herbs from the abbey’s herb garden. He would also have administered medicinal compounds, such as those recorded in the mid-fifteenth-century ‘Bursar’s Book’. This lists the abbey’s expenses from 1456 to 1459, including medicines purchased for the abbot and the community. These included a ‘pulvis vitalis’, a powder which was probably intended to promote vitality and strength, and a rather exotic powder against the pestilence [pulvis pestilenciea], which consisted of sanders wood, basil seeds, Armenian bole, cinnamon, dittany, gentian and tormentil roots, citron and sorrel seeds, pearls, sapphires and the bone of a stag’s heart. In 1457/8 the community bought this powder for the considerable sum of twelve shillings.(90) The ‘Bursar’s Book’ also lists purchases of pepper, ginger and liquorice, which were intended for medicinal purposes.

The infirmarer would also have had access to certain medical texts in the Fountains library. An interesting example is a book given to Abbot Huby in 1516 by William Peck, the vicar of Ripon College, via Thomas Kydd, a monk of Fountains. Much of the material in this fourteenth-century copy relates to medical matters, chiefly the works of Bernard de Gordon, who was rector of the University of Montpellier, c.1285-1320. It includes his Lillium medicine, a seven-part work composed in 1303, and a treatise on bloodletting, which describes when this treatment should be suspended. This work is now preserved in the British Library.
[View pages from this book and read more about Fountains’ books]

Whilst most treatment of the sick was probably dealt with by the community, lay medical practitioners would have been summoned to tend the seriously ill. In 1448/9 a London physician, Henry Wells, was summoned to Fountains Abbey to tend Abbot John Greenwell, who, it was thought, had been poisoned by one of his monks. The accused, William Downom, was said to have been prompted to this deed after the sick abbot refused the pottage that he had diligently prepared.(91) Mid-fifteenth century records reveal that John Barbour of Ripon received a cow as a thank you for curing one of the abbot’s coachmen, and that 7s 8d was given to a doctor from Rievaulx and his servant.(92)
[Read more about Sickness and Health]

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