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Fountains Abbey: Location

Fountains Abbey: History
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The chapter meeting

(2/3)

If you think you’re being dealt with harshly, you will be soothed if
you do the following: think of your accuser as the razor of God who
wishes to remove your unsightly hair so that you will appear fairer in
beauty than the sons of men and be more pleasing in the presence of
God in the light of the living.
(43)
[Stephen of Sawley, ‘Mirror for Novices’]

The chapter house at Fountains
© Cistercians in Yorkshire Project
<click to enlarge>
The chapter house at Fountains

The daily chapter meeting opened with a reading from the martyrology, to commemorate the saints celebrated that day. This was followed by a short morning prayer known as the Pretiosa. A chapter from the Rule of St Benedict was then read out and this marked the real start of proceedings. On Sundays and feast days a passage from either the Cistercian Customs (the Book of Usages) or the Statutes of the General Chapter was read and explained. An office to commemorate the dead concluded the liturgical part of the meeting. Disciplinary matters were then addressed. Each monk was invited to step forward to confess his sins before the community. He prostrated himself on the floor, asked pardon and awaited judgement. Any monk who was not forthcoming was ‘accused’- out of charity - by his brethren, so that he too could be judged, corrected and progress, unhindered, on the road to salvation. Stephen of Sawley, who was a monk and later abbot of Fountains, advised novices to consider this correction as ‘a pittance sent to you from heaven.’ (44)

Soothsaying monks
In the later Middle Ages, one member of the Fountains community who was sentenced to do penance for soothsaying had to wear a paper scroll on his head with the words ‘Behold the soothsayer’ (‘Ecce sortilegus’); papers inscribed with the words ‘Invoker of spirits’ and ‘Soothsayer’ were fastened to his chest and back so that his guilt would be known to everyone.
[Cited in J. Fletcher, The Cistercians in Yorkshire (London, 1919), p. 92.]

Punishment usually consisted of fasting, demotion or beating. Anyone who was to be beaten was punished immediately in front of his fellow brethren: the offender’s robe was loosened so that it fell to his waist and left his flesh exposed, while a member of the community administered his punishment. The whole community witnessed these punishments but nobody was to disclose what had transpired at chapter. In more extreme circumstances, such as murder or sodomy, the offender might face imprisonment or expulsion. In 1206 the General Chapter ruled that prisons might be built within the abbeys for those who offended; in 1230 it was stipulated that these should be strong and secure. Statutes issued by the General Chapter suggest that from the second half of the thirteenth century, life imprisonment was not uncommon.(45)
[‘Farewell liberty’: Read about the prison at Fountains]

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