The Cistercians arrival in Yorkshire was
initiated and directed by Bernard
of Clairvaux, who wrote to Henry I in 1131 announcing his intention
of making an outpost in the North. Bernard describes the venture
in terms of a military campaign: monks of Clairvaux were to assess
the area and report back to him; he would then send an army of monks
to occupy the outpost, and from there infiltrate the country.
To
Henry, the illustrious King of England, ....
In your land there is an outpost of my Lord and your Lord,
an outpost which he has preferred to die for than to lose....
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The North of England was in many ways a suitable
choice for Bernards mission. The landscape here was ideal
for Cistercian settlement, for it was desolate and wild, consistent
with the White Monks ideal of the wilderness. Moreover, the
North was ripe for Cistercian expansion, for, in contrast to the
South of England, there were relatively few religious houses. Bernard
was also familiar with this area, for several of his leading monks
at Clairvaux were from Yorkshire, and he was in personal contact
with key figures such as Archbishop Thurstan of York, and Henry
Murdac, master of the schools at York.
Rievaulx Abbey
was founded as the first Cistercian outpost in the North
in 1132. It was located in a deep valley by the River Rye, described
by one contemporary as a fearful place of solitary waste.
The site was provided by the founder of Rievaulx, Walter
Espec,
who was a royal justice; his castle at Helmsley was located a few
miles from the abbey. On their way to Rievaulx the colony of Clairvaux
monks passed through the city of York, where they had a profound
impact on a group of Benedictine monks of St Marys, who were
dissatisfied with the state of monastic life in their abbey. The
sight of these Cistercians impressed them so deeply, that they were
inspired to take measures to reform their house. This led to a volatile
confrontation between the reforming party and their abbot, and resulted
in their hasty departure from the abbey under the protection of
Archbishop Thurstan.
The breakaway group from St Marys, was
at first sheltered by Thurstan, who gave them land by the R. Skell,
near his manor at Ripon. After a year of great hardship, the community
wrote to Bernard of Clairvaux requesting that they be taken within
the Cistercian family; their petition was accepted, and the community
of Fountains was acknowledged
as a Cistercian affiliation. The abbey played a significant role
in the expansion of the Order and became the richest of the Cistercian
houses in Britain.
The
episode at York highlights the tremendous visual impact of the
White Monks at this time. Their shining example compelled many
to take
the Cistercian habit. Maurice, the sub-prior of Durham Cathedral,
and Waldef, the Augustinian prior of Kirkham, both abandoned their
communities to join the monks at Rievaulx. The most exceptional
recruit was David of Scotlands steward, Aelred,
who became a prominent figure in the Cistercian world. Several years
after the community had settled at Rievaulx, Aelred was sent on
business to Archbishop Thurstan, and during his time in the North
he visited the monks of Rievaulx. Aelred was so impressed by the
monastic life he saw there, that he exchanged his life at the royal
court for the Cistercian habit and entered Rievaulx as a novice,
c. 1134. Aelred soon made his mark on the community and was abbot
of the house from 1147 until his death in 1167. Those who joined
Rievaulx as recruits faced a life of extreme hardship; not all who
entered with enthusiasm managed to sustain their ardour. One secular
clerk, who was a novice, found the lifestyle too much to bear and
quit the abbey before his profession. Although he returned later
his doubts resurfaced when he was a monk and he complained of the
insufferable burdens of the Cistercian lifestyle:
I cannot endure the daily tasks. The sight
of it all revolts me. I am tormented and crushed by the length of
the vigils. I often succumb to the manual labour. The food cleaves
to my mouth, more bitter than normal. The rough clothing cuts through
my skin and flesh down to my very bones. More than this, my will
is always hankering after other things; it longs for the delights
of the world and sighs uneasily for its love of affections and places.(1)
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