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Byland Abbey: Location

Byland Abbey: History
Sources
Foundation
Consolidation
Later Middle Ages
Dissolution

Byland Abbey: Buildings
Precinct
Church
Cloister
Sacristy
Library
Chapter House
Parlour
Dormitory
Warming House
Day Room
Refectory
Kitchen
Lay Brothers' Range

Byland Abbey: Lands

Cistercian Life

Abbeys

People

Multimedia

People

Glossary

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After the Dissolution

The west front of the church at Byland
© Cistercians in Yorkshire Project
<click to enlarge>
The west front of the church at Byland

The destruction of the site
In January 1538/9, about two months after the Suppression of Byland, Sir Nicholas Fairfax wrote to Thomas Cromwell requesting preferment for Byland’s lands and demesne, which lay near to his house.(79) Nicholas’s request was refused and the site was instead granted to Sir William Pickering in 1539.(80) The destruction of the abbey was thorough. It began at the time of the Dissolution and continued until the eighteenth century. An exception was the abbot’s lodgings, which was spared for use by a local farmer but was in ruins by the nineteenth century and no longer survives.(81)

The monastic community
Most of the monks of Byland were given dispensation to hold a benefice, providing they renounced their monastic state. Not all took up the offer. Some, including Richard Leitheley, died soon after the Dissolution, others decided to embark on an alternative route. Abbot John, for example, retired to his country estate and lived off a substantial pension.(82) By 1563 the former abbot was living in William Calverley’s house, where he made his will. He left his vestments to the parish church and various pieces of silverware to William, on the understanding that should he live, William would return these valuables. (83)

Character defamation
Robert Baynton, a former monk of Byland, can perhaps be identified with the Robert Baynton who was a chantry priest of St Katherine’s in Wharram Percy, and was accused in 1545 of evil living. His defamer maintained that Robert had fled from his previous parish on account of his malevolent ways. Robert, however, successfully sued his accuser for defamation of character, and the slanderer was compelled to kneel before Robert at High Mass on a Sunday and repent for calling him a ‘false priest.’
[Cross and Vickers, Monks, Friars and Nuns, p. 102.]

It is extremely difficult to establish with certainty what became of the former monks of Byland, for there are often a number of individuals of the same name in the same locality, occupying positions that might plausibly have been filled by former members of the community. A number of these men held benefices, serving as curates or vicars. Prior Robert seemingly held the vicarage at Driffield, and Christopher Crombock may have been vicar of Monk Fryston.(84) Robert Baynton was evidently a chantry priest at St Katherine’s chapel in Towthorpe and also at Hinderskelfe, and held a living at Hutton-on-the-Hill. John Cleveland was perhaps a chantry priest at Batley Parish church and the curate of Burnby, and Richard Judson may have kept the school at Pickering Church.(85) William Wetherall, it seems, served as a curate in Gilling, but may have officiated as chaplain to the Fairfax family at Gilling Castle. There was a curate in Carwood called William Wetherall, who was vicar of Laneham, Nottinghamshire, and was awarded a living in Epperstone, Nottinghamshire.(86)

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