Whilst the Cistercians sought out locations ‘far from
the haunts of men’, they did not live in complete isolation and had to contend
with problems arising from their proximity to other religious communities.
For Byland, this was chiefly, the Augustinian Canons of Newburgh,
also founded by Roger
de Mowbray, and the Cistercians of Rievaulx.
When the monks moved to Old Byland in 1142, they formally yielded
their lands at Hood to the Augustinians of Bridlington, to establish
a new community
there; in return, they received the tithes of Wildon and Cam. The
site at Hood was not well suited to the establishment of a community
and after
three years the canons moved to Newburgh, converting the land at
Hood to a grange. In doing so they effectively broke the terms of
the agreement and this, it seems, ignited a series of disputes between
the two
houses.
Hostility was intensified following Byland’s absorption by the Cistercian
Order, for this meant that the monks were now exempt from paying
tithes; subsequently the canons were denied their dues from certain
areas. Roger
de Mowbray was instrumental in healing the rift between the two communities.
He endeavoured to placate both of his foundations and through gifts
of lands and rents sought to protect Byland’s privileges yet ensure that
Newburgh did not lose out. Antagonisms were finally brought to an
end with agreements
made between 1154 and 1157.(37)
An end to discord All these agreements are to be adhered to reciprocally by each church and
if either church tries to bring any claim or violence against the other,
these agreements shall stand firm, to the mutual benefit of both parties.
It has also been established between them that if any of the brethren on
the part of the monks shall unlawfully seize anything within the boundaries
of the canons, he is to restore what he has seized and receive one punishment
in chapter, and he shall remain on bread and water for a day.
[Extract from a mid-twelfth century agreement between Byland and Newburgh,
in J. Burton, ‘The settlement of disputes between Byland and Newburgh’, Yorkshire Arch. Journal 55, pp. 67-72 at p. 72.]
When the monks of Byland relocated to Old Byland in 1142,
they were still part of the Savigniac family and encountered the hostility
of their Cistercian neighbours at Rievaulx. The White Monks complained that
the newcomers’ bells were discordant with their own and the cause
of confusion. Moreover, the arrival of the Byland monks impeded their own
plans to expand south of the River Rye. Accordingly, the Savigniacs were
forced to relocate and move to Stocking.