The Hebrew brethren had a
neighbour, an Egyptian knight, in part of whose estates they had
settled; nor could prayer or
price avail to move him …(1)
Two of the Cistercians’ harshest critics, the
satirists Gerald of Wales and Walter Map, recount an anecdote to
show how the White Monks would stop at nothing to further their
ambitions. This describes how one Cistercian community hatched
a violent plan
to
secure the estate of its neighbour, who had refused their offers
to either buy him out or to receive prayers in return for his land.
Whilst the
Cistercian house is not actually named, it is commonly held to
be Byland and the knight in question, William Stuteville, who had
taken the monks
to court over lands in Coxwold and Kilburn.(2) The
facts as they are presented here are most certainly a play on the
truth, a rather colourful
and exaggerated
account of events. Nevertheless, the account is testimony to the
Cistercians’ reputation
for the effective exploitation of the land, and shows the extent
to which this was censured by their critics as evidence of ruthless
ambition.
The anecdote describes how the monks (‘the Hebrew
brethren’)
had failed to wrestle the land they coveted from their neighbour
(‘an
Egyptian knight’). Therefore, they sent a layman to the knight’s
house, who presented himself as a stranger seeking hospitality
in the name of Christ. However, once inside he, and several of
the monks who
were with him, initiated a massacre, killing the knight, his children
and household. The knight’s wife managed to escape and fled to
her uncle’s home. She returned to the site of the slaughter three
days later, accompanied by her uncle, his kinsmen and neighbours.
The party was astonished to find no sign of any former occupation:
the land
was now level with well-ploughed fields and there was no evidence
of any buildings, enclosures or old fields. The woman’s uncle suspected
that the White Monks were behind this seeming mystery. His suspicions
were confirmed when he wandered through a gate and discovered several
trees that were upended and sawn into blocks; these had clearly
been removed from the site. The case was brought to court where
the woman was able to identify the perpetrators of this terrible
crime. The
layman,
apparently, confessed to everything after he had failed ordeal
by water. He revealed that the monks had engaged his help, promising
in return
absolution from his sins past present and future, and assuring
him that he could not be harmed by any weapon or ordeal by fire
or water. Needless
to say the man was hanged.(3)