The cloister was the setting for the weekly Maundy. This
was the ritual washing of the monks’ feet in memory of Christ, who
washed the disciples’ feet, and in accordance with John 13: 14-15
[If I then, your Lord and Master, have washed your feet, you also
should wash one another’s feet. For I have given you an example, that
you should do as I have done to you]. Chapter 35 of the Rule
of St Benedict states that the Maundy should be carried
out by the weekly cooks, who should
first heat the water and then wash the brothers’ feet.(14)
It was the porter’s
duty to select as many poor people as there were monks and lead them
to the cloister after None; a monk stood in front of each poor person,
washed and kissed his feet and then gave him a coin.
[Ecclesiastica Officia, 21: 7-21 (pp 100-102).]
On Maundy Thursday
the abbot symbolically washed the feet of twelve members of the
community – four
monks, four novices and four lay-brothers;
his helpers washed the feet of the remainder of the community.(15) On
this occasion a group of poor
folk was
led into the cloister for the ritual washing of their feet and
after the ceremony to the guesthouse, for refreshment. The stone
bench found in the
undercroft of the monks’ dormitory may be the remains of the trough
used for the Maundy.
The cloister was also the focus for processions
such as those on Palm Sunday, Ascension Day and Assumption Day.
These began in the church
and then progressed to the cloister, stopping first at the eastern
range, and thereafter at the refectory and western range. The
entire community participated in these processions, which were led by the
abbot
or prior
who was followed in order by the monks, the novices and finally
the lay-brothers, walking in pairs. At the Blessing
of the Water on Sundays, one of the monastic
officers sprinkled water and salt around the cloister in an act
of exorcism, while the community offered blessings in the church.