In 1479, John Pilkington,
the tenant of Fountains’ grange at Bradley, bequeathed 6s 8d to
every monk of the abbey on the understanding that he would say a Requiem
Mass for his soul within five days of hearing of his death.
[B. Jennings, Yorkshire Monasteries, pp. 105-106]
The belief that prayers and masses celebrated on behalf
of one who had died could quicken the soul’s passage to heaven, inspired
many men and women across Western Christendom to make gifts to
religious houses. It was this sentiment that, at least ostensibly,
drew men and women
to Fountains as benefactors, requesting spiritual benefits in return
for their generosity. These benefits probably included prayers
and masses said
on the donor’s behalf, perhaps the chance to take the monastic habit
before death and to be buried within the precinct, each of which
was thought to better one’s chances of salvation. In the first half
of the twelfth century, William, nephew of King David of Scotland,
granted Fountains land
in Kilnsey on the understanding that he might become a lay-brother of
the abbey, that his son, Nicholas, might become a monk and that
the community would provide for his wife within the religious life.(15) The
great northern
magnate, William de Stuteville, granted Fountains all his land
in Kirkby Ousebourne, which he seems to have developed as a compact
estate specifically
for the community. In return, William requested burial within the
precinct; this was duly carried out in 1203.(16)
It was considered that
the more devout the monk was, the more effective his prayers and
masses would be, bringing greater benefit to the donor. The fact
that a number of men and women chose to make grants to Fountains
in return for the monks’ spiritual services, certainly suggests
that the community was highly esteemed by its neighbours, and that
its monks were noted for their spirituality.
Donors would also
have been attracted by the reputation of the Cistercian Order in
Europe, which had gained prominence and fame
during the twelfth century. This was largely the achievement of
Bernard of Clairvaux, who mingled with popes and kings, preached
the Second Crusade, and promoted Cistercian expansion across Western
Christendom. Yorkshire men and women who wished to be in some way
associated with this highly renowned international Order might
choose to become patrons of their local Cistercian abbey at Fountains.
Donations
were also received from those who had personal connections with
the abbey, such as Geoffrey Haget. Geoffrey’s father,
Bertram, had been a generous benefactor of Fountains, granting
land in Dacre c. 1138. Furthermore, his brother, Ralph,
was abbot of Fountains (1190-1203) and in fact encouraged the dying
Geoffrey
to bestow the village of Thorpe and its appurtenances to the community,
along with his body for burial. This was Thorpe Underwood, which
lay about twelve miles from Ripon and was later made into a grange.(17) Geoffrey’s generosity to Fountains was no doubt as much inspired
by the proximity of his death as his family ties, and his thoughts
would at this time have been strongly focused on the afterlife
and provision for his soul.