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The chapter meeting

If you think you’re being dealt with harshly, you will be soothed if
you do the following: think of your accuser as the razor of God who
wishes to remove your unsightly hair so that you will appear fairer in
beauty than the sons of men and be more pleasing in the presence of
God in the light of the living.
(27)
[Stephen of Sawley, ‘Mirror for Novices’]

Lectern base from Byland
© British Library
<click to enlarge>
Lectern base from Byland

The daily chapter meeting opened with a reading of the martyrology, to commemorate the saints celebrated that day. This was followed by a short morning prayer known as the Pretiosa. A chapter from the Rule of St Benedict was then read out and this marked the real start of proceedings. On Sundays and feast days a passage from either the Cistercian Customs (the Book of Usages) or the Statutes of the General Chapter was read and explained. An office to commemorate the dead concluded the liturgical part of the meeting. Disciplinary matters were then addressed. Each monk was invited to step forward to confess his sins before the community. He prostrated himself on the floor, asked pardon and awaited judgement. Any monk who was not forthcoming was ‘accused’- out of charity - by his brethren, so that he too could be judged, corrected and progress, unhindered, on the road to salvation. Stephen of Sawley advised novices to consider this correction as ‘a pittance sent to you from heaven.’(28)

Bronze scourge from Rievaulx
© English Heritage
<click to enlarge>
Bronze scourge from Rievaulx

Punishment usually consisted of fasting, demotion or beating. Anyone who was to be beaten was punished immediately in front of his fellow brethren: the offender’s robe was loosened so that it fell to his waist and left his flesh exposed, while a member of the community administered his punishment. The whole community witnessed these punishments but nobody was to disclose what had transpired at chapter. In more extreme circumstances, such as murder or sodomy, the offender might face imprisonment or expulsion. In 1206 the General Chapter ruled that prisons might be built within the abbeys for those who offended; in 1230 it was stipulated that these should be strong and secure.

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